Master Lung Bo Khun: The Amulet Maestro from Wat Ban Nong Phoe to Living God of Wealth

Author: 福哥 (Fuge Phra)Date: 10/24/2026Category: Great Masters
Master Lung Bo Khun: The Amulet Maestro from Wat Ban Nong Phoe to Living God of Wealth

I. Life Journey and Dharma Lineage

Born Khun Chatproklang on 4 October 1923 in Ban Lai village, Nakhon Ratchasima, Lung Bo Khun lost his parents early and was raised by his aunt. At age six he began studying Buddhism and the Thai language under Ajahn Chueam Widdharo, Ajahn Chai, and Ajahn Lee.

On 5 May 1934 he was ordained at Wat Thanon Hak Yai, receiving the dharma name Parissuddho. He became a disciple of Luang Phor Khong Bhuddhasaro of Wat Ban Nong Phoe, adhering to a rigorous monastic discipline that earned him great respect.

He later moved to Khorat for intensive practice, then spent years in hermitages across Laos and Cambodia. Returning in 1939, he rebuilt a monastery in Ban Rai village with villagers’ support and eventually served as abbot of Wat Ban Phlai.

  • Birth name: Khun Chatproklang (คูณ ฉัตร์พลกรัง)
  • Dharma name: Parissuddho, meaning “pure and unstained”
  • Lineage: Luang Phor Khong Bhuddhasaro (Wat Ban Nong Phoe)

II. Amulet Craftsmanship and Social Impact

Lung Bo Khun became famed for his amulets, notably the 2512‑year self‑portrait amulet released in the 1970s. Crafted from carefully selected alloys, consecrated through prescribed rituals and his own blessing, it earned the moniker “Living God of Wealth,” financing charitable projects such as schools and clinics.

His amulet production adhered to three core principles: 1) use of lead‑free alloy or pure gold; 2) fabrication within a sanctified temple environment; 3) after completion, the amulet must be recited three times from the Diamond Sutra by a senior monk before distribution.

  • Self‑portrait amulet: issued in Buddhist year 2512 (1970) to raise charitable funds
  • Material standards: lead‑free alloy, pure gold or silver; recycled scrap metal prohibited
  • Consecration rite: three recitations of the Diamond Sutra before the amulet may be worn

III. Etiquette and Taboos for Wearing

Although an amulet serves as a protective charm, its efficacy depends on observing traditional etiquette. Wearers should maintain physical and mental purity, refraining from touching or displaying the amulet in unclean places such as restrooms or slaughterhouses.

Daily offering recommendation: twice a day, place the amulet on an offering tray with clean water, fresh flowers, and incense, chanting “Namo Amitabha Buddha” three times.

  • Remove before intimacy or bathing
  • Do not place below waist level
  • Do not store together with impure metals or black stones
  • Avoid leaving the amulet unattended on a high place at night without offering